Update (March 13): One day after I put up this post—a post that many commenters criticized as too alarmist—the first covid cases were detected in Austin. As a result, UT Austin closed its campus (including my son’s daycare), and at 3:30am, the Austin Independent School District announced its decision to suspend all schools until further notice. All my remaining plans for the semester (including visits to Berkeley, Stanford, Harvard, CU Boulder, Fermilab, Yale, and CMU) are obviously cancelled. My family is now on lockdown, in our house, probably at least until the summer. The war on the virus has reached us. The “1939” analogy that I mentioned in the post turned out to be more precise than I thought: then, as now, there were intense debates about how just serious the crisis would be, but those debates never even had a chance to get settled by argument; events on the ground simply rendered them irrelevant.
Scott’s foreword: This week Steve Ebin, a longtime Shtetl-Optimized reader (and occasional commenter) from the San Francisco tech world, sent me the essay below. Steve’s essay fit too well with my own recent thoughts, and indeed with this blog’s title, for me not to offer to share it here—and to my surprise and gratitude, Steve agreed.
I guess there are only two things I’d add to what Steve wrote. First, some commenters took me to task for a misplaced emphasis in my last coronavirus post, and on further reflection, I now concede that they were right. When a preventable catastrophe strikes the world, what’s always terrified me most are not the ranting lunatics and conspiracy theorists, even if some of those lunatics actually managed to attain the height of power, from where they played a central role in the catastrophe. No, what’s terrified me more are the blank-faced bureaucrats who’ve signed the paperwork that amounted to death warrants. Like, for example, the state regulators who ordered the Seattle infectious disease expert to stop, after she’d had enough of the government’s failure to allow corona tests, took it upon herself to start testing anyway, and found lots of positive results. Notably, only some countries have empowered lunatics, but the blank-faced bureaucrats rule everywhere unless something stronger overrides them.
Second, I’ll forever ask myself what went wrong with me, that it took me until metaphorical 1939 to acknowledge the scale of an unfolding catastrophe (on more than a purely intellectual level)—even while others were trying to tell me way back in metaphorical 1933. Even so, better metaphorical 1939 than metaphorical 1946.
Without further ado, Steve’s essay:
The most expensive meal I ever ate was in San Francisco at a restaurant called Eight Tables. As the name implies, the restaurant has only eight tables. The meal cost $1,000 and featured 12 courses, prepared by award-winning chefs.
The most expensive meal a person ever ate was in late 2019, in China, and consisted of under-cooked bat meat. It cost trillions of dollars. The person who ate it, possibly a peasant, changed the course of the 21st century. The bat he ate contained a virus, and the virus threatened to spread from this man to the rest of humanity.
I’m making up some details, of course. Maybe the man wasn’t a peasant. Or he could have been a woman. Or the bat could have been a pangolin. Or maybe, through a lucky accident (the guy was a loner perhaps), it could have not spread. That could have happened, but it didn’t. Or maybe sometimes that does happen and we don’t know it. These are just accidents of history.
I’m writing this on March 9, 2020. The good news is that the virus, in its current form, doesn’t kill children. I am so thankful for that. The bad news is that the virus does kill adults. The virus is like a grim reaper, culling the sick, the debilitated, and the elderly from the population. It attacks the pulmonary system. I heard a 25-year-old survivor describing how he became unable to control his breathing and could not fall asleep or he would die. Even for healthy young people, the prognosis is often poor.
There were Jews in Europe in the 1930s who sat around tables with the elders of their families and villages and debated whether to leave for America, or Palestine, or South America. Most of them, including my grandmother’s family, didn’t leave, and were largely exterminated. The virus of the time was Nazism, and it too attacked the pulmonary systems of the old and the debilitated, in that case with poisonous gasses.
When you grow up as I did, you are taught to have a paranoia in the back of your mind that there is a major disaster about to happen. That a holocaust, or something of that magnitude, might occur in your lifetime. And so you are never complacent. For your whole life, you’re looking and waiting for a history changing event. You try to ensure that you are willing to follow your thoughts to their logical conclusion and take the necessary actions as a result, unlike many of the Jews of 1930s Europe, who refused to confront the obstacle in front of them until it was too late, and unlike many politicians and world leaders today, who are doing the same.
And the conclusion we must now confront is clear. We are watching a once-in-a-century event unfold. Coronavirus–its mutations, its spawn–will change the course of human history. It will overwhelm our defense system and may kill millions. It may continue to mutate and kill millions more. We will develop painful social measures to slow its spread. We will produce vaccines and better treatment protocols. Some of this will help, but none of this will work perfectly. What will happen to society as this unfolds?
My favorite biblical verse comes from Ecclesiastes: To everything there is a season, and a time to every purpose under the heaven. A time to be born, and a time to die. A time to plant and a time to pluck that which is planted. And so on.
The season has changed, and the seven years of famine have begun.
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